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Oct. 26, 2001

Edition

Bishop's Corner

Seekers and Sages

By Bishop Timothy W. Whitaker

Recently I was reading the catechism, or instruction in the meaning of the Christian faith, for adults preparing to join an Orthodox Church in the United States. In the catechism, “The Living God,” occasionally there are dialogues between a “Seeker” and a “Sage.” The “Seeker” asked questions that are answered by the “Sage.”

In the Protestant churches during the last generation there has been a lot of attention given to seekers. The seekers are usually identified as young persons with no or little experience in a Christian church who are looking for some meaning and direction in their lives. Many churches have responded to the presence of these seekers by offering worship and ministries that are more likely to get a response from them.

Perhaps during the period of the next generation the churches need to turn their attention to sages as much as to seekers. According to Merriam Webster’s Collegiate Dictionary, a sage is “one (as a profound philosopher) distinguished for wisdom.”

What I mean by a sage is a woman or man in a local church who has a mature Christian faith and has had experience in doctrinal training and in various ministries of the church. This person would be qualified to serve as a mentor for someone who is seeking a faith or is just beginning the Christian faith.

The churches have persons who qualify to be sages, but we do not use them very much. We are not using our sages because we have not instituted a process of formation for initiating people into the Christian church. In ancient Christianity every seeker was required to go through a long process of formation before he or she was baptized and received into the life and mission of the church.

There are churches today that have recovered this process of formation as a normal part of the life of the congregations, such as The Methodist Church of Cuba. The United Methodist Church has a “Christian Initiation Series,” which are “resources to help congregations as they create settings where seekers can discover God’s welcome and participate in an accompanied journey that brings them to the waters of baptism, life in the church, and discipleship in daily life.” This series, which was developed by Daniel T. Benedict Jr., is available from Discipleship Resources. In this collection of resources there is emphasis upon every seeker having a sponsor to be his or her mentor as the seeker enters a period of study, worship and spiritual formation leading up to baptism. I call these sponsors “sages.”

If the church is going to be effective in making disciples of Jesus Christ in truth, rather than merely in name, then we shall need to give more attention to providing spiritual formation for seekers. Seekers will need sages. Perhaps one of the greatest by-products of establishing a process of formation for seekers is that churches will discover their sages and liberate them to use their knowledge and experience of life in Christ to help others.     


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