For most of my adult life, I have tried to immerse myself in
continual study of the history of the church. I am convinced that
knowledge of the history of the church can give us a perspective on the
identity and mission of the church today.
One of the lessons learned from a study of church history is that the
church is always engaged in change. There has never been a period in
2,000 years of the existence of the church when the church was settled.
Even the notion of the establishment of the church in Europe during the
Middle Ages is somewhat an illusion: the medieval church’s internal
theological disputes about the use of Aristotle’s philosophy, its
dialogues with Judaism and Islam, and its struggle to reform monastic
life created a sense of unsettledness in the life of the church. For
example, the fact that Thomas Aquinas, the great theologian of the 13th
century, never lived more than two or three years in one place because
of the dynamic conditions in the church illustrates how life in the
medieval church was far from being settled.
It is to be expected that the church can never be settled, not only
because the world in which the church exists is always changing, but
also because the church itself is a community that lives by faith in the
living God who calls the church toward “the city that has foundations”
(Hebrews 11:10), the eschatological city of God. Some historical
perspective and theological reflection can enable us to better deal with
change today. The church would not be the church if it were a static
entity; it is always a community on the edge of a new era.
Another lesson learned from a study of church history is that,
paradoxically, there is always continuity in the life of the church that
is changing. Anyone can look at the history of the church and see the
vast diversity of thought and practice. Such diversity is to be expected
in any community since all human beings are different and all cultures
are different. What is astounding is to perceive the same continuity in
the church’s life down through the centuries in many cultures. What
provides the continuity in the life of the church is Jesus Christ
himself, the Christ to whom the apostles bore witness and the Christ who
presents himself to us as a contemporary presence through the ministry
of the Holy Spirit. The task of the church in any time or place is to
follow Jesus Christ faithfully by relating to our culture without
conforming to it.
Christ is the Alpha and the Omega, the beginning and the end. The
church must learn to cling to Alpha while being open to the Omega. That
is, the church has to be forever returning to apostolic witness to the
first coming of Christ while it is always reaching for the future coming
of Christ. This is possible only by the illumination and guidance of the
Holy Spirit. We may think of the Spirit as the One who constitutes, not
“establishes,” the church at every historical moment by connecting us to
the Christ who calls us to follow him now and into the future.